Conference Recordings Offer Mindfulness-Based Tools for Educators, Counselors, and Parents

Over the last decade, an increasing number of parents, children, educators, clinicians and researchers have studied and experienced the wide-ranging benefits of bringing mindfulness practice to youth in educational, clinical, and community settings. To help develop best practices within this growing movement, the University of California San Diego’s School of Medicine and Center for Mindfulness, along with Stressed Teens, developed the Bridging the Hearts and Minds of Youth conference, which took place in February 2012.

The first-of-its-kind conference was designed to engage professionals in the ongoing discussion of the field as well as to assist their professional growth, all within the context of a thought-provoking, collegial and collaborative environment.

“We are excited about sharing the conference audio and videos of this dynamic gathering to those who weren’t able to attend, and thereby extend the discussion across the globe to people interested in this work in all its forms,” said Steven D. Hickman, PsyD, Director, UC San Diego Center for Mindfulness. “Our deepest hope is that our efforts will support and deepen the important work being done, and foster even more profound impact in years to come.”

Publisher More Than Sound recorded over 20 hours of presentations and workshops with thought leaders from various disciplines (clinicians, educators and researchers), including the following keynote addresses:

Rick Hanson, PhD
Neuropsychologist and Author
Managing the Caveman Brain in the 21st Century

Susan Kaiser-Greenland, JD
Author, Educator, Co-Founder, Inner Kids
The Mindful Child: Teaching the New ABCs of Attention, Balance and Compassion

Amishi Jha, PhD
Psychologist and Researcher
University of Miami
From Dazed and Distracted to Attentive and Calm: What the Neuroscience of Mindfulness Reveals

Pamela Seigle, MS
Executive Director, Courage & Renewal NE

Chip Wood, MSW
Author and Educator, Facilitator
Courage & Renewal Northeast

Courage in Schools: Connecting Hearts and Minds in the Adult Community

The following workshops and breakout sessions are also available:

Gina M. Biegel, MA, LMFT
Psychotherapist and Author, Founder, Stressed Teens Program
Mindfulness for Professionals Working with Adolescents: A Training in the Mindfulness-Based Stress Reduction Program for Teens (MBSR-T)

Randye Semple, PhD
Clinical Psychologist and Author
Mindfulness-Based Cognitive Therapy for Anxious Children
Introduction to Mindfulness-Based Cognitive Therapy for Children (MBCT-C)

Megan Cowan
Co-Founder and Executive Director of Programs, Mindful Schools
Integrating Mindfulness into the K5 Classroom: Lessons Learned From Teaching Over 13,000 Students

Gina M. Biegel, MA, LMFT
Race to Right Here Right Now: An Introduction for Utilizing and Disseminating Mindfulness with Adolescents

M. Lee Freedman, MD
Child and Adolescent Psychiatrist, Co-Founder, Mindfulness Toronto, Founder, Mindful Families and School
Mindful Parents: Resilient Children: Teaching Mindful Parenting Practice through Group and Individual Psychotherapy

Joe Klein, LPC, CSAC
Founder and President Inward Bound Mindfulness Education
Sex, Drugs, Facebook and Ice Cream

Sam Himelstein, PhD
Psychotherapist, Researcher, and Mindfulness Teacher
and
Chris McKenna
Mindfulness Teacher & Executive Director, Mind Body Awareness Project
Teaching Mindfulness to Urban & At-Risk Adolescents

Amy Saltzman, MD
Mindfulness Teacher & Holistic Physician, Creator and Director: Still Quiet Place, Co-founder and Director: Association for Mindfulness in Education
Still Quiet Place: Proven Practices for Teaching Children and Teens the Skills for Peace and Happiness

Amy Garrett, PhD
Research Scientist Stanford University
Brain Abnormalities Associated with Mood and Anxiety Disorders in Adolescents

Nimrod Sheinman, ND
Naturopathic physician and mind-body expert, Founder, Israel Center for Mind-Body Medicine, Founder, The Mindful Language Project
Bringing the Soul Back to School: Lessons Learned from over 15 Years of Teaching Mindfulness and Mind-Body Health in Israeli Schools

The audio recordings and videos are a useful resource for psychologists, counselors, educators, health professionals and parents who are working with children and teens. To purchase the audio or streaming conference videos of individual talks or the full conference, and to learn more about each talk, visit More Than Sound. Presenter biographies are available here. Sample video clips are available on More Than Sound’s YouTube channel.

The UCSD Center for Mindfulness is planning the second annual Bridging Hearts & Minds conference, scheduled for February 1-3, 2013.

Mindfulness as a Fundamental Form of Literacy, Gems from an Interview with Rick Hanson

Mindful.org’s On Teen Life blogger Gina M. Biegel, MA, LMFT, founder of  Stressed Teens , psychotherapist, and author, has posted a fascinating interview with Rick Hanson, Ph.D., neuropsychologist and author of Buddha’s Brain: The Practical Neuroscience of Happiness, Love, and Wisdom and the newly released Just One Thing: Developing a Buddha Brain One Simple Practice at a Time.

In her blog post, Biegel notes that “Hanson . . . says mindfulness can help young adults learn and recognize that they do, in fact, have power and control, and can adjust their own minds. He’ll often ask them, ‘Who is in charge of your attention? Are you a hammer or a nail when it comes to your attention? Most people are nails being pounded on all day long.’ Read the rest of the post at mindful.org.

Join Gina, Rick, and a number of other presenters who are at the forefront of bringing mindfulness to youth at the Bridging the Hearts & Minds of Youth: Mindfulness in Clinical Practice, Education and Research conference, February 4-5, 2012 at the Catamaran Hotel in San Diego.

Yoga as an everyday survival skill: “Street Yoga” is taking yoga to places where it’s needed most

Mark Lilly, Yoga Therapist, Author and Founder of "Street Yoga"

For Mark Lilly, yoga therapist, author, and founder of Street Yoga, yoga is an everyday survival skill, a practice he has shared with thousands of youth as founder and president of the Portland, Oregon-based non-profit organization. Mark will be presenting a session entitled Yoga at the Edge of Trauma at the upcoming Bridging the Hearts and Minds of Youth: Mindfulness in Clinical Practice, Education and Research, February 4-5, 2012 at the Catamaran Resort Hotel in San Diego.

We are also very pleased to announce that Mark will be leading an open session of “Beach Yoga” on Sunday morning of the conference, beside beautiful Mission Bay at the Catamaran. Plan to attend and practice with Mark!

After years of serving youth on the edge, Street Yoga in the past two years has expanded its commitment to serve by offering more classes and workshops for those who care for youth. These teachings aim to build an entire community of well-being with and around the young people they have always served. By supporting their parents, guardians, case workers, therapists and teachers, they help the young people by building up the health of their communities.

This work has taken a number of interesting turns –bringing them to serve parents, police officers, and front-line social workers. Most recently, Mark Lilly led a retreat for a group of community health workers from North Belfast, in the UK, a neighborhood with some of the highest levels of violence and conflict throughout all of Northern Ireland over the past 40 years. The training emphasized complete self-care as a form of community leadership, ultimately a seed to helping them better serve their many clients, young and old, Protestant or Catholic, throughout Belfast.

That front-line work has grown out of recent research by senior Street Yoga staff around the correlation between mindfulness and resilience, and between resilience and the healing from trauma. Mark will be bringing this work to staff at the Veteran’s Administration in December, and then to a wide variety of audiences throughout 2012.

One particular audience for this front line resilience work is police officers, with specialized modules currently being developed for them, and connections being made with individual officers in San Diego, Los Angeles, and Chicago.

This avenue for healing will bring great benefit to communities served, allowing officers to work with less stress, and greater perceptivity to community needs. A pilot is being envisioned in collaboration with San Diego Youth Services, an innovative agency dedicated to helping homeless youth overcome significant challenges throughout the metro area. SDYS already works with police officers, as well as the US Navy, and such a partnership between those groups and Street “Yoga” Lilly says, “will bring more practical mindfulness skills into the lives of key members of our communities, and will allow us an excellent opportunity to seek solutions to intractable and intense civic issues.”

Mindfulness and Yoga: Complementary Paths of Health, Healing, and Wellbeing

By Amy Holte, Ph.D., M.Ed.

Amy Holte

Amy teaches Mindfulness-Based Stress Reduction for the UC San Diego Center for Mindfulness, which is launching a new monthly 2nd Saturday workshop series entitled “Mindfulness, Meditation and Yoga” starting Saturday August 13^th 9-10:30am that she will teach, with registration open to anyone. The following article draws from her work teaching mindfulness, yoga, and meditation to help people suffering from stress and stress-related conditions, including depression, anxiety, and chronic pain.

As I’ve been teaching various forms of contemplative practice over the past dozen years or so in different settings with a wide variety of groups, I have observed that people who practice “yoga” do not always have a sitting meditation practice, and that people who meditate do not always have a contemplative-oriented movement practice. This trend seems to reflect a wider societal phenomenon evident in a number of fields, notable philosophy, psychology, and medicine, over the past few hundred years to separate the realms of mind and body. Thus, one feature of the mindfulness-based stress reduction (MBSR) program, and other mindfulness-based programs, that strikes me as particularly powerful is the blending of both of these approaches to self-development within the same course offering. In my experience, these two approaches – sitting meditation and mindful movement — are intimately tied to one another, and, when practiced together in a complementary way, inevitably deepen one’s practice.

Mindfulness is often conceived of as a moment-to-moment practice of non-judgmentally paying attention to one’s experience, a practice that is cultivated both formally through specific techniques, such as sitting meditation, and informally as one moves through daily life. In this sense, mindfulness has developed over the past half-century or so as a means of experiencing many of the psychological benefits of meditation without necessitating adoption, or even consideration, of specific spiritual, philosophical, or religious beliefs. Thus, although mindfulness grows out of the Buddhist stream of contemplative practice (Maex, 2011), mindfulness as it is practiced today offers a secular pathway for working with the mind and body.

Interestingly, the notion of “mindfulness” is also evoked to refer to a specific mindfulness program. Mindfulness-Based Stress Reduction (MBSR) is a systematic approach to teaching mind-body awareness and growth that was founded by Jon Kabat-Zinn over 30 years ago when others teachers of contemplative paths were also practicing and teaching mindfulness, meditation, and yoga (Kabat-Zinn, 1990). Included in the program of sitting meditation, attention to the breath and thoughts, and body awareness, is a “yoga” practice that resembles the type of practice offered in most yoga studies. This combined approach of MBSR and other mindfulness-based programs (Cullen, M. 2011) has been particularly useful as a means of integrating mindfulness into the therapeutic contexts of medicine, clinical psychology, and healthcare in general.

In a parallel fashion, the practice of “yoga” has also made its way into therapeutic, clinical, and healthcare contexts both on its own as a method of reducing stress and bringing health to the body and mind, and within mindfulness-based program as a means of practicing mindfulness (Harrington, 2008). Distinct from the “mindfulness” milieu, “yoga” has become widely popular as a way of achieving health, fitness, and vigor (Alter, 2004). In this sense, for many people today “yoga” means a physical movement oriented practice of various postures, perhaps also with awareness of the breath and some deeper connection of the body with the mind and other aspects of our being, with benefits of greater flexibility, strength, and diminished stress and pain-related symptoms.

However, in the ancient tradition of yoga, and, in fact, in many non-mainstream circles today, meditation is the ground of yoga. For thousands of years, even predating the era of Classical Yoga (c. 150-200A.D.), the practice of “yoga” centered on meditative practices as the means for uniting the practitioner with the greater reality (Feuerstein, 1998). One important feature of yoga, though, is the fact that it adapts to culture, historical era, etc. Thus, the system of strong physical postures and breathing techniques that we know as “yoga” today actually emerged rather late in the history of yoga, in the 13-15^th centuries, and is more accurately identified as “hatha yoga” (White, 1996). This physical and body oriented method of practicing “yoga” (transformed once again from its medieval manifestation) is what has become a popular means of pursuing health and strength of the body and mind today (Alter, 2004; DeMichelis, 2004; Harrington, 2008), whether on its own or as part of a mindfulness program.

No matter one’s entry point into contemplative practice, whether it be through the physical or the mental, I invite us to consider that these two streams of practice are not separate. Rather, these are complementary means to awareness, health, and wellbeing. Mindfulness helps deepen the process of self-inquiry during physical practice, a lesson that can then be taken off the mat when we move around in life. Similarly, a regular contemplative movement – hatha yoga if you prefer the more traditional name, or simply “yoga,” – supports a sitting meditation practice. Meditators often encounter problems such as pain in the knees and back from sitting for extended periods of time; yet, when a regular “yoga” practice is undertaken, the body becomes transformed in such a way as to allow it to remain comfortably at rest for longer and longer periods of time in a single posture that supports a state of restful awareness experienced in the mind, as well. The effects of systematically practicing yoga take root in the body, transforming it on a day-to-day basis. Together, contemplative sitting and movement practices bring more ease and free practitioners from preoccupation with the pains and limitations that we may normally experience in our body-mind, thus cultivating greater wisdom and wholeness in daily life.

A plethora of scientific and clinical research has shown that both modes of practice lead to healing and stress-reduction. For example, relaxation of tense muscles, improvement of blood flow throughout the body, optimization of heart rate and respiration, and reduction of anxiety and depression (Kabat-Zinn, et al., 1992) have all been found in research on both yoga and mindfulness (Benson, H., Beary, J., and Carol, M., 1974). Moreover, improvements in chronic stress-related conditions, such as chronic pain including backaches and headaches (Kabat-Zinn, et al., 1982, 1985, 1986; Galantino, et al., 2004; Tekur, P., Singphow, C., Nagendra, H.R., and Raghuram, N., 2008), irritable bowel syndrome (Kuttner, et al., 2006; Gaylord, S.A., et al., 2011; Kearney DJ, McDermott K., Martinez M., and Simpson T.L., 2011), and arthritis (Pradhan, et al., 2007; Badsha, et al., 2009), heart disease (Ornish, et al., 1998; Sullivan et al., 2009; Allexandre, et al., 2010), insomnia (Khalsa, 2004; Kreitzer et al., 2005), and cancer (Carlson et al., 2003; Witek-Janusek et al., 2008; Ulger and Yagli, 2010) have also been shown in populations practicing both mindfulness and yoga.  Because of this overlap of the benefits of each, and that these methods are complementary to one another, perhaps it is no wonder that they are brought together in MBSR.

So how can we make sense of the observation that different people naturally gravitate towards different types of practice? It is not so difficult to recognize that we each have unique constitutions.  Some people are more introspective by nature, while others are more action and physically oriented. So sitting and practicing meditation may be a more natural behavior for those of the more introspective constitution, while engaging in physical postures, sometimes often quite challenging movements, may offer more appeal for others.

Yet in common between all constitutions is the basic reality of the intimate connectedness of body and mind. This insight is especially relevant when we consider the possibility that the “body” is not merely, or just, “physical” as it in common understandings of the body.  Embedded within the body lies our nervous system, the physical and energetic reality of our minds. Thus, in this sense, the mind resides within the body as a continuous ever-present system that is fully interactive with the rest of the body. In this view, cognitive processes, such as attention, thinking, and problem solving, and emotions as well, are embodied and deeply rooted in the body’s interactions with the world (Varela, et al., 2009). This embodied mind orientation provides an increasingly popular theoretical stance for a holistic view of human nature that the two – body and mind – are not separate.

What does this mean for practice? The practical insight here is to spend at least some time each day on the different types of contemplative practice, both sitting and movement, because each mode of practice supports, complements, and reinforces the other. By exercising the literal muscles of the physical body, we simultaneously exercise the metaphorical muscles of the mind; and, conversely, by strengthening mental acuity and clarity through sitting practice, we also benefit the body. An integrative approach to lifestyle, behavior, and healing cultivates true health and wellbeing.

Dr. Holte is a graduate of The University of Texas at Austin where she completed her doctoral research on meditation and the brain, drawing from both ancient texts and current research on the neuroscience of meditation and clinical effectiveness of yoga and meditation for health conditions.

References

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