Category Archives: Self-Compassion

What Time is It? Inspiring a shift from tic-toc to lub-dub.

by Royan Kamyar

royanRoyan Kamyar, M.D., MBA is Founder and CEO of Owaves, a lifestyle medicine technology company based in Encinitas, CA producing software tools for wearable devices that inspire and motivate the next generation to engage in healthy lifestyle activities.  Royan has presented at TEDxUCSD and been quoted by Forbes, Reuters, FOX News, Xconomy, U-T San Diego and the San Diego Business Journal.  Royan earned his M.D. at Baylor College of Medicine, MBA at the Rady School of Management, UC San Diego, and BA and BS in Biochemistry and Business Administration at UC Berkeley and the Haas School of Business.  He serves on the Formative Board of Directors for UC San Diego Center for MindfulnessMindfulness-Based Professional Training Institute and is an active member of the American College of Lifestyle Medicine.

Image Credit: Dadara

[Image Credit: Dadara]

Imagine a flowering plant. A baking cake. A rising stock price. A healing wound. Time passing can be a beautiful thing.

Why then does the cartoon above resonate so deeply with us? Is it our fear of mortality? Our never-ending list of to-do’s and things left undone that haunt us moment-to-moment? Are we as a culture, as a species, doomed to brood on the past, fear the future, and run away from the present?

The Centers for Disease Control and Prevention (CDC) identifies our sense of “time scarcity” as a leading source of stress in the United States — a primary cause of heart disease, our number one killer. Meanwhile, growing positive psychology research demonstrates the healing power of “being in the present.”

What if our relationship with time shifted? What if we began to view time as a source of inspiration instead of dread? What if each glance at the watch put us more “in the moment,” made us feel more focused, centered and alive? Few realize that our modern timekeeping system is fundamentally arbitrary. Hours, minutes and seconds have no home in cosmology, but rather the digits of our hands…

Technology is evolving as we speak to put smartphones on our wrists. The era of smartwatches with heart rate sensors and real-time monitoring systems is dawning upon us. With processing powers greater than the earliest mainframes and NASA spaceships embedded into our timepieces, we are no longer compelled to settle for a construct of time rooted in hand gestures, ropes and rocks. What if we, as a community of innovators and healers, took the first step in evolving our modern-day answer to the age-old question, “What time is it?”

Mindfulness & Innovations in Timekeeping

The mindfulness community actually has a long and storied track record of innovation in timekeeping, centered around spiritual observations, holidays, rites, rituals, meditation and prayer:

32,000 BCE – Cave art found in France and Germany depicts lunar and seasonal cycles of the “heavens”, representing the first known calendaring system. Its creators are believed to be astronomer-priests of the late Upper Paleolithic Cultures.

4,200 BCE — Ancient Egyptians calculate 365 days between alignments of the sun and Sopdet, goddess of Sirius the Dog Star, marking the Nile’s concurrent flooding and enrichment of the soil.

3,000 BCE — Stonehenge in modern-day England demarcates the annual winter and summer solstices, serving as burial grounds and a venue of ancestor worship and rituals.

2,400 BCE – The first known clocks are the shadow clocks or “obelisks” of ancient Egypt, erected by clerics in pairs at temple entrances for ritual observances.

2,100 BCE — Assyrians, Sumerians and Babylonians of the Middle East establish twelve phases of the moon, or “moonths”, per lunar calendar year. Holy days are declared on the first, seventh and fifteenth of each month.

1,000 BCE – Egyptian clerics develop water clocks or “clepsydras” to continue tracking proper timing of rituals throughout the night, i.e. in the absence of sun and shadows.

100 BCE – Chinese, Korean and Japanese Buddhist monks advance incense timers to replace the more flammable and inaccurate candle clocks of the day. Utilizing various scents, one smells the time change.

1200-1300 AD — Benedictine Monks of Western Europe become the first clockmakers of the region and create the mechanical clock. Adding weights and escapements to water clocks automates ringing of the communal prayer bell.

1582 AD — To more accurately celebrate Easter in its relation to the March equinox, Pope Gregory XIII spearheads the Gregorian Calendar widely used today. The Gregorian Calendar arrives closer to the tropical or “solar” year than the preceding Julian Calendar.

The Origins of Tic-Toc

The divisions of years, months and days are rooted in cosmological events and account for consistent measurements across disconnected cultures. Subdivisions of weeks, hours, minutes and seconds, however, are largely arbitrary and varied more greatly throughout history.

Weeks, for example have seen lengths of 3 to 13 days depending on prevailing leadership. Decisions usually hinged on what was deemed a reasonable workweek as per autocrat or religious text, i.e. “… on the seventh day he rested.” Papal States used six hour days as recently as the 1800’s with 6 o’clock pointing fixedly to sunset, and the Japanese had a twelve hour system with intervals that varied in length according to the season. Decimal time was used by China throughout most of its history dating back to 1000 BCE, was espoused by the French Revolutionary thinkers of the late 1700’s and resurfaced in 1998 when the Switzerland-based Swatch company proposed “Internet Time” of 1000 beats per day.

The sexagesimal system which lies at the heart of our modern-day “tic-toc” was similarly devised for convenience, not derived from scientific fact or basic principles. The ancient Sumerians and Babylonians used sixty as a mathematical base due to its ease of counting with two hands. Each finger segment on one hand represented a number one through twelve demarcated by the thumb, and each digit of the other hand represented a multiplier. Multiplying twelve finger segments by five digits provided a max count of sixty. The number sixty is also considered a “superior highly composite number” in mathematics, meaning it is easily divisible and lends itself well to fractions.

hands

[Image Credit: Ministry of Education, Brazil]

The Problems with Tic-Toc

Dr. Jon Kabat-Zinn presents a valuable anecdote from the Mindfulness-Based Stress Reduction (MBSR) program he developed at the University of Massachusetts Medical Center, in his manuscript Full Catastrophe Living:

Linda described feeling as if a large truck were always right on her heels, driving just faster than she can walk. It was an image people could relate to; the vividness of it sent a wave of acknowledging nods and smiles through the room…

Her mind was the truck. It was always right behind her, pushing her, driving her, allowing her no rest, no peace.

In the modern age, feeling overwhelmed and out-of-sync is an increasingly common experience. Heart disease is real, heart attacks are real, and the CDC sobers us with the knowledge that this “time scarcity” mentality is a chronic stressor.

Perhaps it is not surprising then that one of the central tenets of mindfulness-based stress reduction is to encourage patients to adopt the present moment. As Dr. Kabat-Zinn explains:

Mindfulness is paying attention on purpose, in the present moment, and nonjudgmentally, to the unfolding of experience moment to moment.

The ancient Greeks embraced two definitions of time to help carry this distinction. “Chronos” was used to discuss chronological or sequential concepts of time, with which we are most familiar and tic-toc describes quite well. “Kairos”, on the other hand, translates to the “eternal moment” in which everything actually happens. This latter concept is missing from our current communication of time and resonates with Dr. Kabat-Zinn’s teaching.

Among pools of evidence collecting around the importance of present moment awareness, Science published a Harvard study in 2010 demonstrating a link between “mind-wandering” and mental health. Over 250,000 data points from 2,250 subjects between the ages of 18 and 88 shows our minds are focused on the past or future 46.9% of the day, leading directly to poor mood. As summarized by study co-author psychologist Matthew A. Killingsworth:

Mind-wandering is an excellent predictor of people’s happiness. In fact, how often our minds leave the present and where they tend to go is a better predictor of our happiness than the activities in which we are engaged.

The tic-toc almost by definition puts us in a sequential frame of mind rather than in the moment. This shift first took hold in the Western world during the Middle Ages with the spread of the mechanical clock. Benedictine Monks lived ascetic lives centered on punctual communal prayer six to seven times per day. Bells (Celtic = clocca or “clock”) were rung manually to inform the community of established timetables. By adding weights and escapements to water clocks, a bell could be rung automatically without requiring a brother present, and more dependably as well.

As the National Watch and Clock Collectors Association notes:

Time no longer flowed like water through a clepsydra — it ticked. It was no longer a seamless continuum, but a succession of short periods.

The streaming of water, passing of a shadow or burning of a flame became replaced by the now familiar “tic-toc”. With the dawning of the Industrial Revolution and mass scaling of clock and watch production, “dollar watches” put everyone in a mechanical state-of-mind and helped synchronize the workforce. Time became money as factories calculated hours worked as key labor costs and employees as wages. As per American historian Lewis Mumford, “… the archetypal model for the industrial era was the clock.”

The tic-toc represented a major departure from cosmological cues for the average person organizing her or his day, as the sundial became officially obsolete in the 1800’s. Perhaps the greatest divorce came more recently with the International Committee for Weights and Measures decision to re-define the second in 1967. A “second” no longer represents an arbitrary fraction of Earth’s rotation around the Sun, but rather:

9,192,631,770 periods of the radiation corresponding to the transition between the two hyperfine levels of the ground state of the caesium 133-atom.

While this advances our computer networking capabilities and satellite communications, the tightening of our “tic-toc” does not necessarily serve to heal our emotional relationship with time. In fact, the focus by such governing bodies on the physics and engineering components of time misses the human implications that actually define it.

Within some of our lifetimes, Albert Einstein brought forward the general theory of relativity, which proved without a doubt that a second for you is not the same as a second for me:

Put your hand on a hot stove for a minute, and it seems like an hour. Sit with a pretty girl for an hour, and it seems like a minute. That’s relativity.

Our speed, our culture, our circumstances, our environment, our climate, our neighbor, our mindspace all dramatically impact our individual perceptions of time. Further, Einstein’s contributions to quantum mechanics helped show the existence of time actually depends on our perceptions of it. No consciousness, no time. So these changes in perception that we feel and experience on a regular basis are not simply novelties or asides in the calculations of time, but real occurrences that get neglected in our current approach.

In the 1950’s, University of Minnesota biologist Franz Halberg coined the term “circadian” (Latin = around a day). Known as the “godfather of chronobiology,” he helped establish a fundamental, evolutionary relationship between our biology and time. We now know that every cell in our body, down to the DNA level, has some “awareness” of (or dependency on) the time of day. This is true for virtually every known organism, even those that are single-celled.

The implications of these “circadian rhythms”, or physiological patterns dictated by the rise and fall of the sun, are both broad and deep. Recent research encouraged the World Health Organization to label night-shift work as a “probable carcinogen”, in the same class as UV radiation, due to its devastating impact on circadian rhythms. Poor circadian rhythms are also linked to heart disease, obesity, diabetes, metabolic syndrome and mental health disorders. Our 24/7, hyper-connected, always-on smartphone culture makes the bulk of us “social-shift workers,” exposed to blue light late into the night… and shifting our hormones into dangerous patterns.

circadian

Why then has nothing changed? Does our new subjective, dynamic definition of time, no longer static and mechanical, not change the underlying formula? Does the realization that our biology has a fundamental, natural and overarching relationship with time not beg us to re-evaluate why this is not factored into the perennial question, “What time is it?”

Introducing Lub-Dub

The arbitrariness of our current timekeeping method, combined with the facts that it is out-of-date and fosters a stressful mindset, presents us with a wide-open opportunity to improve. Coupling our evolved understanding of time with modern needs and the latest technologies, perhaps we can imagine a way to re-define the concept so that it better serves our bodies, hearts and minds.

Consider your daily routine. It might look a lot like this: wake up, meditate, eat breakfast, drive to work, work, eat lunch, go for a walk, work some more, drive home, cook dinner, spend time with family, relax and read a book, go to sleep. What is the optimal way to get you from one “daily milestone” to the next? When you realize the bulk of these milestones don’t generally change from one 24-hour block to the next, you begin to sense there might be a better way to organize and track your day.

Peter Galison, physics professor, historian and philosopher at Harvard University defines clocks accordingly:

We’re always looking for things that repeat, over and over again… and that repetition, that cycle of things, forms a clock. That’s all time becomes, is some repetitive process.

So since my daily activity patterns generally repeat from one day to the next, what if they became my “tic” and my “toc”? So my cadence became linked to “breakfast time” and “exercise time” rather than some mechanical, arbitrary construct that lies beneath it? In essence, I become my clock. Lub-dub.

What we can imagine is a shift from a quantitative, mathematical and mechanical view of time towards a more heartful, experiential and soulful view of time — one that makes sense on an emotional and psychological level.

Amazingly, this approach has a biological basis as well. In his study of circadian rhythms, Dr. Aschoff also coined the term “zeitgeber”, German for “time giver” or “synchronizer. ” The zeitgeber is any external or environmental cue that “entrains” or synchronizes an organism’s biological rhythms to Earth’s 24 hour light/dark cycle and twelve month orbit.

Decades of chronobiology research tells us that these same types of intuitive markers for progression of the day, or daily milestones outlined above, are in fact biological zeitgebers. Meals, exercise, and socializing each play a role in establishing our cyclical physiological relationship with the solar environment. This has implications for: our sleep/wake cycle, body temperature, patterns of hormone secretion, blood pressure, digestive secretions, levels of alertness, mood and reaction times just to name a few.

brain

[Image Credit: Nature Reviews Neurology]

Timothy Monk, Professor of Psychiatry at the University of Pittsburgh Sleep Medicine Institute summarizes the value of this framework well:

Circadian rhythms are driven by endogenous processes, are self-sustaining, and rely upon circadian time cues (zeitgebers) to remain appropriately oriented to the individual’s environment and desired routine. The gold-standard measures of human circadian rhythms have been core body temperature and salivary or plasma melatonin levels. However, one can also make the case that the behavioral circadian rhythms related to the timing of sleep, meals, work and social interactions are just as valid circadian rhythms as the physiological ones. Moreover, these are the rhythms most salient to the individual himself or herself.

An additional “bonus” of shifting to this type of intuitive, biologically-based system is that these same behaviors — nutrition, sleep, exercise and socializing — are deemed by the American College of Lifestyle Medicine to be the fundamental building blocks of a long, healthy life. Also called “lifestyle vital signs,” measuring and monitoring these parameters might be more meaningful in predicting long-term morbidity and mortality than the traditional set of vital signs for current and future generations (due to an overall shift from acute to chronic and preventable disease). Following the age-old adage that you cannot manage what you do not measure, taking these health fundamentals into account would help prevent and treat diabetes, obesity, heart disease, high blood pressure, depression, anxiety and more.

For example, we know that heart attacks are most likely to occur shortly after dawn due to concurrent rises in blood pressure and cortisol levels. We also know they are more likely to occur at the beginning of the workweek, when stress from anticipating future events reaches its peak. What if your timekeeping tools took this knowledge into account, and helped you time activities accordingly? Perhaps optimizing algorithms to discourage Monday AM work meetings when possible? Or suggesting stress-reducing sounds or images during these times? Something as simple as a picture of a loved one, left in ambient view on your wristwatch at the right time, might go a long way in dipping your odds for a cardiac event.

CFM OWAVES

[Image Credit: Owaves]

Now time becomes something we can control, name, juggle, design, manipulate and relate to according to our personal biology, desires and needs. Granted, a universal timekeeping system would always need to lie at its base. Meeting times must be coordinated and train crashes prevented. And yet, analogous to “personalized medicine”, we can evolve or grow from this generalized base to create a truly individualized and relevant concept of time that inspires and heals rather than stresses and reduces.

Commonly in mindfulness courses today, we are taught that certain external stressors cannot be changed, and are best addressed by mobilizing our internal resources to better respond and adapt to our environment. Yet our maligned relationship with time seems to be universal and we know now, increasingly, that our historical perspective of time is incomplete, arbitrary and malleable. Perhaps we should learn from the mindfulness leaders of millennia ago, and play an active, creative role with regard to understanding, communicating and measuring time.

As we speak, physicists and engineers continue to develop incredible methods for fine-tuning existing calculations of timekeeping tools to better run the machines of the world. I propose it is our duty, as a community of healers and innovators, to ensure that human health and well-being is plugged more squarely into the equation.

Continue to explore the Mindfulness courses presented at the UC San Diego Center for Mindfulness. Registration is open for our local 8-Week Mindfulness programs along with our Mindfulness-Based Professional Training Programs that are held in various locations in North America.

 

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THANKFUL: Appreciating Beautiful Gifts from Children and Youth

By LeesaMaree Bleicher

LiseeMaree-Bleicher-300x168-2Visit LeesaMaree Bleicher, along with M. Mick Gardener, at the 2015 Bridging the Hearts & Minds of Youth Conference in their 90-minute breakout session called enlighten: a Trauma Informed Mindfulness Based Therapeutic approach combining Restorative Justice as an answer to youth involved in the criminal justice system. Promoting the concept of: Survivor Empowerment not Victimization of Recovery not Incarceration.

LiseeMaree BleicherAlbert Schweitzer said, “At times our own light goes out and is rekindled by a spark from another person. Each of us has cause to think with deep gratitude of those who have lighted the flame within us.”

Nowhere is this spark as bright than in the heart of a youth. Nowhere does there lay a stronger elixir to waken your purpose than in the sparkling enthusiasm of a child’s spirit. And nowhere is there a grander purpose than the need to ease the suffering of a child.

The beautiful thing about helping children is that buried beneath the armor and attitude is this snow-white innocence, this flawless foundation, this feral potential still connected to God, or source, or that which is greater than us individually. This goodness remains steadfast despite the harm adults have done.

Our mission is to guide them back to this place of bliss, if only momentarily. In the shift to recovery, not treatment, we have come to understand “recovery” as recovering that which was lost from us: innocence, joy, light, that feral potential. Discovering the road back to that place of purity and reclaiming our power is the key to freedom from suffering.

Our mission, should we choose to realize it, is to be the guides whose purpose is to steer youth back to reclaim their potential. We do this each time we teach that even in the unbearable moments in life and in the dark of a night of unimaginable pain, there shines a dim but powerful light that will one day illuminate the darkness. And within this light, there shines their power and their way out of suffering.

Ideally we strive to plant the seeds of patience, tolerance and acceptance in our youth.

We affirm: “Life is not fair 8359890249_ed085986b0_b-360x200-1and no you did nothing wrong. No it is not your fault. No you do not deserve what happened to you. No one can make it better, but one day if you just hang on — have faith — one day, I promise you will be OK. One day you will emerge from this stronger and more powerful than you can ever imagine.”

When the testimony of sharing lived experience trumps our cool “professional boundaries,” we make a true and lasting difference. Speaking from the heart and sharing our human experience plants seeds of hope, inspiration, and resilience in youth. Nowhere can we feel the way of freedom from suffering than knowing someone who has walked down a similar path of torment, come out standing steady despite someone else’s best effort to make them fall, and still has enough fierce courage left to tell their story.

Speaking candidly, most youth who like myself come to be in jail, in foster care, or other programs do so by force of their external circumstances. Many come from fragmented, broken homes where they witness and endure unspeakable acts of cruelty from the adults who should be protecting them. Rarely do youth land in these places by their own choice.

Emotional, physical, spiritual, and sexual abuse manifest in the blueprint of our souls and spirits. Such abuse might express itself as a 4th grader bullying his classmate, a youth stealing, a youth who yells obscenities at authority figures, who refuses to eat, who is promiscuous, who skips school, who takes drugs, who cuts their flesh in an effort to feel or not feel pain. It’s the days of silence before an attempted (or successful) suicide where we often mistake the symptom for the cause and fail in our attempts to “treat” them. It’s that approach which undermines the very core of their suffering. And it’s where we as adults fail them yet again.

It was in the vacant blue eyes of an 8-year-old boy named Travis who came to live in my home when I first realized how futile, how misguided, and how inhumane this system to care for children was. It is still raw, and I am not sure yet if I can fully capture how profoundly my time with him altered my heart. This experience both expanded my heart beyond what I thought was possible and then reduced it to nothing when he was gone.

One day while we were together, Travis “disconnected.” Fell silent, withdrawn. And I asked him, “What are thinking about? What makes you so sad? You can tell me anything, and I will believe you. And there’s nothing you tell me I won’t think is important.” After awhile, he came to me and said, “I’m sorry. I don’t know why sometimes I can be happy, and all of the sudden I feel sad. It comes out of nowhere.” I looked at him, cupped his tiny perfect chin in my hand, peered into his blue eyes and wrapped my arms around him. I hugged him tightly and said “I know. And it’s OK. I feel like that sometimes too. And you know what? One day you won’t feel like that all the time. One day you’ll take that sadness and turn it into happy.”

All he was unable to say was conveyed in the way he hugged me back. And in that precious moment when he mumbled “Thank you.” I thought my heart would break.

There was nothing I learned from a text book, nothing from evidence-based practice, and nothing in the foster parent orientation that prepared me for that moment. I reacted from my heart.

My only desire was to ease his suffering and instill within him the tiniest notion that no matter what he felt, it was OK and that it was only temporary.

The reality is that when we come into a child’s life to aid them, they are held in a punitive, restrictive, inflexible system. We don’t always look past that to what brought them into that system to begin with. If we increased our awareness, we would see that few children are delinquent, homeless, end up in jail, or in foster care by their own volition. They come to these places battered, bruised, and sad, having been victimized by adults.

In the months that passed with Travis, after my heart ran ahead of any reason, I watched a sad little boy turn into a bright, happy, fun-loving child who didn’t need medication or to be bounced around from foster home to foster home. What he needed was to be loved.

Now, there was nothing I could have offered Travis that ever could have replaced what his parents failed to give him. My love was a Band-Aid to soothe him until he could grow enough to care for himself. But far more miraculous than anything that I gave him was what he gave to me.

One of my tendencies was to over-explain myself; to offer excuses and/or apologies for nearly everything to everyone. One day, I was going on and on to a friend about why I didn’t do something when from the top of the stairs I heard this little voice say, “LeesaMaree, stop that. You don’t have to explain yourself. It’s OK whatever you do.” I froze at his wisdom and the fact that he cared to try to ease my suffering. Wow.

Then, I came to deeply understand the bigger context of this whole boundary thing. And I came to know that anytime we seek to engage in the helping of another being, it is not so simply a gift we give. It is not one sided.

The moment we think this, we have already failed. We as the perceived “givers” are really part of a mutually beneficial healing exchange connected to a greater energy. Once we come to understand and seek to increase our sensitivity and re-establish the heart in recovery and treatment, once we incorporate living testimony in our practice, only then will we make a true and lasting impact.

This time of year we celebrate thanks for Bridging Badgemany blessings. But as a “profession,” we overlook the rich and beautiful gifts that the children we encounter give us: the opportunity to care, to express our warmest compassion, and to ease suffering. All these things alter us. They allow us to ascend toward the deeper meaning of our shared human experience. The next time a child or a parent or someone else says thank you for the work you do, with humility and honor defer him or her and say, “No, thank you.”

Thankful

(a poem inspired the youth who have walked into my life and left imprints upon my heart)

The leaves fall…fluttering to the ground…landing like a thrush
Awaiting winter’s rush from summer’s dream
I remember summer… bright green and sparkling
and I remember you…your hand extended towards mine…offering me your heart
Giving me that moment…your time…yourself
You said, “Come this way. Here, let me show you… See the sun how it shines?”
Your smile confused the sun and stole starlight’s sparkle
“Listen. You can hear the grass tell its secrets …follow the burrowing bunny, he knows the way…see the Stellar Jay…as he chats up dawn…urging the flowers to wake up…he knows what I am talking about. His blue wings touch heaven”
I ran away from you…but never far… You were everywhere…in everyone
You tied me with a fragile cord of compassion…bound me to the fertile ground…tied me to heaven…left seeds in my hand
You allowed me to fall but not be crushed
Like the leaves, I too have been pink, russet, pumpkin and golden
It was the seeds you left… clutched tight in my hand
One day I remembered…it all came back in one fell whoosh
You cared …You took the time…You forgave me
You gave me another chance and a million more
You listened to me…You reignited the spark
Oh I am so thankful for You
Oh those seeds you left… I planted them under the moonlight…and when they blossomed…I crushed them and stuffed them in my heart
I knew what to do ’cause you said “the best way to show someone how much you appreciate them is to pass on what they gave to you.”
So…I watered the seeds with tears…transformed my fears…infused them with love
Oh I didn’t have it for myself…that care and concern
But I do for them…the ones that come behind me
So I scattered the seeds in the wind of each encounter
Oh, and I did exactly as you taught me …I gave my heart generously and… I fertilized the seeds with glitter…so that those who come behind me will sparkle brighter…than I ever did

How About Making an “Old Year’s Resolution” to Be More Compassionate to Yourself in the New Year?

steve-hickmanBy Steven Hickman, Psy.D.
Mindful Self-Compassion Teacher and Teacher Trainer
Executive Director, UC San Diego Center for Mindfulness

Perhaps you have seen the clever t-shirt depicting a pirate on his ship exclaiming “The beatings will continue until morale improves!” We tend to laugh at that sentiment because at some point in our lives we have probably found ourselves on the receiving end of that sort of “logic”. And we also laugh because we know it is a ridiculous notion that pummeling someone with negativity will bring about more positivity. It’s like continuing to put your car in reverse in order to move forward.

But consider for a moment where your New Year’s Resolutions come from and see if there are some seeds of this approach in how you treat yourself. Do you look into the mirror and think, “Listen Big Guy, I know you want to lose a few pounds because it’s important to you to stay healthy for your wife and kids. Can you commit to working on this in the New Year”? Or is the tone a bit more like “What’s wrong with you? How could you let yourself go like this? This is so typical of you. You’re such a lazy bum. You need to get off your butt and exercise. This year’s New Year’s resolution will be lose that ugly gut!”

For many of us these days, the latter judgmental tone is much more familiar than the former, more kind and encouraging tone. And we actually know from the research on self-compassion, done by Dr. Kristin Neff and others, that we are significantly more effective at motivating ourselves to change if that motivation involves a self-compassionate, rather than punitive and critical, approach.

In the Mindful Self-Compassion program created by Christopher Germer, Ph.D. and Kristin Neff, Ph.D., there is a key exercise called Finding Your Core Values (drawn from Steven Hayes’ Acceptance and Commitment) where we guide people to consider what is most deeply important in their lives, and where they are not living in accord with those values. Perhaps you value ease and equanimity in your personal life, and you find that meditation supports you in that, but lately you haven’t been meditating as much as you would like. This is a place where you are out of alignment with your core values. How helpful have you found it to berate yourself for not meditating enough? That’s what I thought!

What if you could connect more deeply with what really moves you and be guided by that in difficult or stressful times so that you make better choices that are more in alignment with what is profoundly important to you? Research suggests that one way to do this would be to let go of the self-critical voice that is desperately trying to take care of you and keep you from harm, but doing it in dysfunctional and counter-productive ways like that pirate above!

When you ponder something you would like to change about yourself or your behavior (things that you can actually change) as part of a New Year’s resolution, consider how you normally talk to yourself about that behavior and how successful that approach has been so far (given that it is still on your list of things you want to change!). And then consider the possibility of speaking to yourself in a more loving and supportive way, the way you would want to be motivated by a mentor or coach or supportive friend. Could the more self-compassionate approach actually touch the part of you that wants very much for this change to happen? What would it be like to motivate yourself out of love and positive regard for yourself rather than criticism, judgment and shaming?

All evidence points to this self-compassion approach being far more effective and sustainable than the self-critical approach and it actually feels better too!

If you find yourself struggling with being kind to yourself, or want to be able to meet your own struggle and suffering with tolerance, warmth and acceptance, you might want consider taking the Mindful Self-Compassion program, either in an 8-week version if one is near you, or in a 5-day intensive format. Check the Center for Mindful Self-Compassion website for more information on programs near you.

Steven D. Hickman, Psy.D. is a clinical psychologist and Executive Director of the UC San Diego Center for Mindfulness. He is a Mindful Self-Compassion (MSC) teacher as well as being co-developer of the MSC Teacher Training. Dr. Hickman and Kristy Arbon will be offering a 5-day intensive version of MSC in Barre, Massachusetts on January 18-23, 2015. Check Kristy Arbon’s Mindful Self-Compassion Training website for more information and to register. If you are in San Diego, consider taking the 8-week MSC course in January.

 

Compassion Cultivation Training: Read How One Teacher Is Creating A More Compassionate World

by Sara Schairer

SaraCompassion Cultivation Training (CCT) helped me create more ‘space’ with myself and when dealing with others. Space = patience, acceptance, better listening and more awareness.” -Recent CCT student

What is CCT? According to the course creators at Stanford University’s Center for Compassion and Altruism Research and Education:

Compassion Cultivation Training is an eight-week educational program designed to help you improve your resilience and feel more connected to others—ultimately providing an overall sense of well-being. CCT combines traditional contemplative practices with contemporary psychology and scientific research to help you lead a more compassionate life. Through instruction, daily meditation, mindfulness, and in-class interaction, you can strengthen the qualities of compassion, empathy, and kindness.”

Becoming a certified teacher of CCT was not a walk in the park. It took well over a year for me to complete the teacher-training program. My classmates and I attended retreats each quarter, and on top of that we learned about compassion through quarter-long classes at Stanford (Science of Compassion, Philosophical Perspectives of Compassion and Perspectives on the Practice of Teaching).  I taught the full eight-week CCT course under supervision as my final task this past fall.

My heart swells with joy as I reflect back on leading my first group of students through the CCT journey. Individuals from all walks of life came together, because they were curious about cultivating compassion for themselves and for others. We explored how to view the world through a compassionate lens that doesn’t discriminate or judge, and we talked about why sometimes that seems like an impossible feat.

At the end of the eight weeks, I truly felt like my students learned valuable tools that helped them to be present with suffering. Because we’re human, we often run away when see someone suffering, or we put up imaginary walls and pretend it doesn’t exist. This is especially the case when we, personally, experience suffering. Thanks to CCT, my students and I are better-equipped to stay put with suffering and offer compassion to ourselves and others.

Below are two of the many positive comments I received from my Compassion Cultivation Training students.

“The common humanity experience helped me so much. I’m changing the way I see my life, the world and all people – they are ‘just like me.’”

“The bottom line is that when I feel irritated or judgmental of myself or another, I invite myself to practice lovingkindness toward myself and then the other. Powerful!”

self-compassion-smNeedless to say, I’m chomping at the bit to teach my next class in January at the UCSD Center for Mindfulness.

Because compassion is my passion, I try my best to lead my classes with energy, warmth and compassion (with some humor thrown in there, too). I truly hope to teach CCT to as many people as possible, because I believe my students are able to lead by example and share their own compassionate wisdom with others. This ripple effect could be tremendous for our world.

Sara Schairer is the founder and CEO of COMPASSION IT, a start-up nonprofit organization and global social movement whose mission is to inspire daily compassionate actions. She invented the one-of-a-kind reversible COMPASSION IT bracelet that is now creating compassionate actions on six continents, 40+ countries and nearly all 50 states. As a public speaker, Sara encourages her audiences to “compassion it” in their daily lives and pursue their passions. Sara teaches Compassion Cultivation Training (CCT) at the UCSD Center for Mindfulness

Putting good out, Getting good in?

By Blair Buckman

michelleBecker

Michelle Becker, MA, LMFT, Director of Compassion Programs, Senior Teacher

Join Michelle Becker, licensed Marriage and Family Therapist for one of our Mindful Self-Compassion (MSC) programs this fall. Michelle believes, “when we meet suffering with awareness and kindness it is often life-changing.”

We’ve all heard the expression that if “you put good in, you get good out,” but what about the opposite? What about putting “good” out by spreading kindness to oneself and others and seeing the benefits on your health and well-being? More and more research is pointing to the health benefits of exhibitingself-compassion-sm compassion towards oneself and others. Compassion, as defined as an affective state and subjective feeling, distinct from empathy or sympathy, it can be said to encompass three main components, which are self-kindness, common humanity, and mindfulness (Neff, 2003; Schzntz, 2007; Goetz, Keltner, & Simon-Thomas, 2010). Moreover pioneering compassion researcher, Kristin Neff (2003) supplements that compassion involves being understanding of oneself and one’s struggles, viewing one’s suffering in the context of the shared human condition, and being aware and nonjudgmental without over-identification, with a desire to alleviate suffering. Recent compassion research is demonstrating the positive benefits of compassion on one’s health and well-being, including less self-judgment, less isolation, lower levels of pain, anger and psychological distress (Pinto-Gouveia & Costa, 2011; Carson et al., 2005). Other studies refer to the implications of compassion on the neuroendocrine, innate immune, and behavioral responses to psychosocial stress (Pace et al, 2009).

With more research continually demonstrating compassion’s potential, perhaps it is time for you to consider taking one of our upcoming Self-Compassion Programs.

At the UCSD Center for Mindfulness we offer
two great ways to explore Mindful-Self Compassion

The first is by participating in our 8-Week Mindful Self-Compassion Program. The next 8-week MSC program begins in September 11, 2013. The second is by participating in our Two Weekend Intensive November 1-3, 2013 & November 9-10,2013.

We are proud to be the  first center teaching the 8-Week Mindful Self-Compassion program as originated by Drs. Neff and Germer.

 

Take This Job and….

By Vicki Zakrzewski, Ph.D.
Education Director, Greater Good Science Center

Wait! Here are some research-based ways teachers and
principals can rejuvenate their passion for their jobs in the new
year.

I’ve always thought that educators are some of the luckiest people in
the world. No really, just hear me out: Yes, the work is harder than
many people understand and so many of them are underpaid, but it’s
also one of the most inherently meaningful jobs a person can do.
And that’s no small thing.

Reflecting_over_the_ocean_1

(Photo Credit Isaac L Koval)

Researchers have found that people who see their work as meaningful, or having some special significance, experience lower levels of job
stress and higher levels of job satisfaction, motivation, and performance. Finding meaning in our work also protects us against burnout—a serious issue for teachers.

Yet, in all the crazy busyness of managing a classroom and leading
schools (this applies to administrators as well!), it’s very easy to forget
why you’re doing this job in the first place; the meaning might have
slowly leaked out over the years. But it’s possible to get it back. As you move forward with your work in the new year, I encourage you to take some time and reflect on the meaningful aspects of your work. To help, I suggest writing down your reflections, as scientists have found that journaling about positive
experiences can improve our health. Revisiting what you’ve written can also help sustain you during times of intense pressure and challenges.

To guide you in this process, I’ve assembled a list of research-based
thought-prompts—ideas to get you thinking about how you derive a
sense of meaning from your important work. You can use them either
on your own or with your colleagues. Administrators might also
consider sending these exercises home with teachers to share collectively at the next staff meeting—a great way to promote a
positive school culture!

1) Remember why you became a teacher in the first place. Was
it to make a difference in children’s lives or society in general? Or
maybe because you wanted the variety, the creative outlet, or the
daily challenges that teaching offers? Perhaps you were greatly
inspired by a teacher and wanted to give other children the same
experience.
For some people, teaching is a calling, which researchers believe
involves a transcendent summons beyond oneself and a desire to
serve humanity. When people feel “called” to do their jobs or if they
see that their work has a definite purpose that reflects who they are,
the work naturally feels deeply meaningful because it connects them
to their personal values.

2) Recall those moments when teaching made you feel ALIVE—
as if you were “running on all cylinders.” Meaning can be derived
from those times when you are personally immersed and intrinsically
motivated by your work. Most likely, this happened because you were
expressing your “authentic self”—the matching of your actions to your
perception of your true self.
When I was teaching, I experienced these moments with project-based
learning. No pedagogical method excited me more than helping
students apply their learning through self-created projects. Here was
an opportunity for students to develop their creativity and innovation
and teamwork skills—things that I highly valued in my work and in
myself. (A childhood spent creating haunted houses and elaborate
plays with friends had to lead somewhere…)

3) Think of a time when you made a difference in a student’s
life. Work becomes meaningful when you believe you have the power
and ability to make a difference. Teachers impact students’ lives all the
time—sometimes to a greater degree then they realize.
I’ll never forget the note I received from the mother of one of my
students who had a serious speech impediment. She thanked me
profusely for helping her son to believe in himself and to once again
love school. I had no idea the difference I had made in her child’s life,
but it deepened my appreciation for the tremendous responsibility that
comes with teaching—and hence, enhanced the meaning of my work.

4) Appreciate your colleagues. Our relationships with others often
create the most meaning in our lives—both at work and at home—
especially if they’re comforting and supportive. Teaching can be very
isolating, so it’s a big deal when teachers come together to share their
knowledge, accomplish a project, or just to ask, “How’s it going?”
As a new educator, I particularly appreciated the teachers who offered
their support and told me that the first year is always the hardest.
When I became an administrator, I worked hard to create caring
relationships among the staff because of the special significance these
relationships held for me as a teacher.

5) Reflect on the contribution you are making to the world.
Work becomes meaningful when we feel connected to something
larger than ourselves. On those days, when it seems like all your
efforts are infinitesimal in their impact, remember that they’re not:
When teachers consider how they can make a profound difference in
each of their students’ lives (see #3 above), it doesn’t take much to
realize how each of these lives adds up to a bigger whole, exerting
tremendous influence over the world in which we live.
In my workshops for teachers and administrators, I like to end with a
quote from Williams James: “Act as if what you do makes a difference.
It does.” If I could post this in every classroom in the world, I would—
just as a gentle reminder to you and everyone around you how
important and meaningful your job is.

Wishing you a very peaceful—and meaningful—new year.

Teachers and administrators who would like to learn more methods for
renewing their passion for their work might be interested in attending
these two upcoming conferences:

bridging2013badgeBridging the Hearts and Minds of Youth: Mindfulness in Clinical
Practice, Education and Research
February 1-3, 2013 Catamaran Hotel, San Diego, CA
Presented by the UCSD School of Medicine and the UCSD Center for
Mindfulness, this conference is for people who want to develop the
skills and competencies to teach mindfulness to today’s youth and
learn what science has to say about this kind of work.

GGSC_Logo-NoText-ForWebsite_99_97Practicing Mindfulness & Compassion
March 8, 2013 Craneway Pavilion Conference Center OR Live Webcast
This day-long conference presented by the Greater Good Science Center at UC Berkeley and featuring a keynote by Jon Kabat-Zinn, will illuminate the connections between mindfulness and compassion, focusing on how mindfulness can deepen relationships, enhance
caregiving, and build compassion.

How Compassion Becomes a Verb (and a Movement): The Inspiring Story of “Compassion It”

By Sara Schairer

I believe that small acts of compassion by individuals can make a HUGE impact on our world.  Yes, it sounds cliché and unrealistic, but I know it’s true. How can I possibly know that?  Because Compassion It, the organization I’ve founded, has gone from an idea to a global social movement thanks to a handful of small acts by individuals.

Let me explain…

In the summer of 2008, I caught an episode of “Ellen” that changed my life.  Ellen Degeneres interviewed an author who spoke about the power of compassion.  He said it was the most important lesson to teach our children.  If our future leaders would be compassionate, every social problem on the planet would be solved.

I contemplated compassion for hours that day.  The word compassionate then appeared as ‘compassion it’ in my head.  Compassion was now a verb!  An action!  That made a lot of sense to me.

But did it make sense to anyone else?

I wrote out the words ‘compassion it’ and showed it to my friends Susanne Winslow and Jill Stoddard.  Because of their enthusiasm and encouragement, I decided to trademark Compassion It.

Fast-forward to the summer of 2011.  I had done nothing with this simple two-word phrase, because I was busy parenting a toddler and was getting my life back on track after a failed marriage.  I suddenly felt an enormous sense of urgency to do something with Compassion It.   I decided to make decals and magnets, and I sat down with talented graphic designer and friend, Mary Beckert.   She volunteered her time to turn my vision into something tangible.

In October of 2011, I showed a decal to my friend, Sherri Wilkins, who happens to be a marketing and advertising genius.  I’ll never forget her words, “This could be huge.”  WOW.  Talk about fueling the fire!   This propelled me to keep moving forward with my idea.  Wilkins began to help me get Compassion It off the ground.

In December, I caught up with my college roommate, Susan Kim.  She suggested that I reach out to her friend, Tony Chen, to seek entrepreneurial advice.  I called Chen, and he encouraged me to apply for a social innovation leadership academy through his current social start-up Movement121.  I applied, was accepted and found myself among a group of people from around the world who all had a similar mission – to make the world a better place through social enterprise.

The academy director, Mark Chassman, created teams.  Our first task as a team was to come up with a problem of the world and then create a business that would provide a solution.  My team voted to use Compassion It as our business, and I was thrilled to now have a group of bright, energetic and ambitious people helping me.

Throughout all of this, I was still unsure about what Compassion It would be.  Perhaps it could be the next “Life is Good,” a t-shirt company with a meaningful message.  Or maybe we’ll sell bumper stickers to get this message out.  I knew it would be some sort of business whose profits would go toward compassion education in schools.

I felt deep down, though, that Compassion It was a social movement.  It was much more than just a t-shirt company.  Compassion It was a way to live.

I expressed these thoughts with Sherri Wilkins, who said, “If you want it to be a social movement, you need to sell something less expensive than a t-shirt.  You need something small…like a bracelet.”  Soon thereafter, I thought of creating reversible bracelets that would inspire compassionate actions.

Heather Arnold, from my Movement121 team, came up with the brilliant idea to sell the bracelets in pairs.  That way, a person’s first act of compassion is to give the other bracelet away.

That first batch of bracelets arrived on my birthday – May 10, 2012.  I had 500 pairs.

My next question was, “Who is going to buy them?”

In the beginning of the summer, two of my teammates from the academy faced tragedy when their hometown of Northbrook, Ill., lost two young men to suicide and another to a car accident within three weeks.   Teammate Casey Tanner called and said that her town needed Compassion It as a way to unite and grieve.  She started a movement in Northbrook and used the bracelets as a fundraiser for the boys’ families.  Bracelets sold out in 42 minutes.  Thousands of residents of Northbrook still ‘compassion it’ daily in honor of those men.

One Northbrook resident, Marie Wojtan, sent her extra bracelet to a young woman in Great Britain by the name of Carrie Hope Fletcher.   Fletcher has over 90,000 subscribers to her YouTube channel, and she posted a ‘jolly good’ bit about her Compassion It bracelet.

Thanks to Fletcher’s post (which has generated over 100,000 views), we’ve sold Compassion It bracelets to folks in England, Ireland, Switzerland, Germany, Denmark, Brazil, Australia, New Zealand and Canada.  Thousands of people all over the world now ‘compassion it’ each day.

And to think…if it weren’t for Ellen, Susanne, Jill, Mary, Sherri, Susan, Tony, Mark, Heather, Casey, Marie and Carrie, Compassion It would not exist as a global social movement.

This is just the beginning of a movement that I believe can improve the social consciousness of the world and ultimately lead to peace.  All it takes are small acts of compassion by each one of us.

Compassion It’s mission is to inspire daily compassionate actions.  Please join me, and let’s ‘compassion it’!

Building Skills of Self-Compassion

Our Dear friend & colleague Dr. Kristin Neff will be holding a Self-Compassion Workshop Dec. 7-9 at the Institute of Noetic Sciences (IONS) Retreat Center in Petaluma, CA. This is a unique opportunity to be with Kristin and learn first-hand, by participating in this experiential weekend workshop, about her research and work in the field of Mindful-Self Compassion.

“This workshop uses exercises taken from the Mindful Self-Compassion program, an empirically supported 8-week training course Neff co-created with colleague Chris Germer. The course is relevant to the general public as well as to practicing mental health professionals, and has the power to radically transform the way you relate to yourself and your life.”

IONS will also be screening The Horse Boy for the larger community on Sat. Dec. 8th from 7:30-9:30 pm. Kristin will be there for Q & A afterward!  The Horse Boy is an award-winning documentary her family made about our trip to Mongolia on horseback to find healing for their autistic son.

If the December workshop is not convenient and you would like to train in  Mindful-Self Compassion there is an opportunity to participate in our  UCSD CFM Professional Training Institute’s  5-Day MSC Professional Training Retreat, being held at Earthrise May 12-17, 2013.  Kristin will be joined by her colleague and MSC co-developer Christopher Germer, Ph.D. in leading this training.

MBCT Ushers in the Next Era with Second Edition and Two Innovative Training Opportunities

Mindfulness-Based Cognitive Therapy for DepressionFew psychological interventions have engendered so much promise and delivered on that promise with such impressive clinical outcomes and research findings as Mindfulness-Based Cognitive Therapy (MBCT). The skillful “marriage” of cognitive behavioral therapy and mindfulness practice, MBCT has emerged as an effective treatment to prevent relapse in depression and is yielding good initial results in other settings and with other populations as well. With the imminent publication of the Second Edition of Mindfulness-Based Cognitive Therapy  (Guilford Publications), MBCT has entered it’s next generation, incorporating the ongoing work of co-founders Zindel Segal, Mark Williams and John Teasdale, with the input and efforts of numerous clinicians and researchers worldwide.

Zindel Segal, Ph.D.

Zindel Segal, Ph.D.

“Ten years have passed since the publication of Mindfulness Based Cognitive Therapy,” noted Zindel Segal recently, “and in that time there has been a productive engagement and interchange with clinicians and researchers who have offered and studied the program with their own patients.  Mark, John and I have been fortunate to be involved in some of these discussions and have learned from many ‘early adopters’ as well as from the increasing volume of empirical work that has evaluated and stretched MBCT to novel populations.  The second edition of MBCT gives us an opportunity to embed this ‘crowd sourced’ wisdom and feedback into an updated and expanded version of the book that offers a few refinements to the 8-week program and grapples, more generally, with the question of how the delivery of mindfulness based interventions can be optimized.”

“Kindness and compassion are the ground from which we practice, the ground from which we teach, and the ground that participants may then use in cultivating their own practice.”                 (From the Second Edition)

Perhaps most notable in the new edition is a chapter solely dedicated to the topic of compassion in MBCT. Segal reports that “an oft-repeated question I hear is ‘what is the role of compassion training in MBCT?’  This reflects perhaps the pervasive interest in bringing compassion to patients who are suffering, as well as an enthusiasm for newer protocols that feature compassion training as a central intervention.  The answer with respect to MBCT is not as straightforward as checking whether formal compassion or loving kindness is or is not taught within the 8 weeks.  It revolves around the deeper question of what exactly compassion means in a clinical context and how it can help address the vulnerability or illness perpetuating factors that keep people locked into symptoms and distress.”

FREE CHAPTER PREVIEW!
In advance of the release of the Second Edition of MBCT, Chapter 8, entitled “Pausing for Reflection: Kindness and Self-Compassion in MBCT” is available for free by emailing the UC San Diego Center for Mindfulness at mindfulness@ucsd.edu and requesting a copy.

Book purchasers get access to a companion Web page featuring downloadable audio recordings of the guided mindfulness practices (meditations and mindful movement), plus all of the reproducibles, ready to download and print in a convenient 8 1/2″ x 11″ size. A separate web page for use by clients features the audio recordings only.

As innovative as the MBCT program itself, the 5-day MBCT teacher training offered through the UC San Diego Center for Mindfulness is a “wonderful opportunity to experience the intricate interweaving of mindfulness practice and cognitive therapy skills in the delivery of the 8 week program,” said Segal. “Our days are long and incorporate elements of personal practice and clinical training all held within a retreat framework that clarifies intention, observation and self-compassion in the learning process.  If you are interested in learning the MBCT program ‘from the inside’ this is the best vehicle for doing so.”

For those who already have experience teaching MBCT or Mindfulness-Based Stress Reduction (MBSR) UCSD is now offering an Advanced Training for MBCT and MBSR Teachers taught by experienced teachers and trainers Susan Woods and Char Wilkins. Intended to focus upon universal principles for teaching mindfulness-based interventions. As such, the focus for this training is less about teaching to the structure of MBCT and/or MBSR and more about intentionally embodying mindful presence and strengthening the facilitation of mindful inquiry.

What Are Your Thoughts? We would love to hear your thoughts on the approach of explicitly teaching compassion and lovingkindness practice within mindfulness-based interventions like MBCT, versus the more implicit approach described by Segal et al in the new 2nd edition of the MBCT book (free pdf copy of the chapter available upon request at  mindfulness@ucsd.edu ). Please share your thoughts and opinions below.

Can self-compassion improve through mindfulness?

This post originally appeared on the National Institute for the Clinical Application of Behavioral Medicine (NICABM) blog, and is written by Ruth Buczynski, PhD

You shouldn’t kick yourself when you’re down . . .

. . . but sometimes it’s hard not to. Even if we’re compassionate toward others, we can still be our own worst critics. Mindfulness meditation really works. And self-compassion is one of its key benefits.

Kristen Neff, PhD, from the University of Texas-Austin, and Christopher Germer, PhD, from Harvard Medical School, wanted to find out whether self-compassion could be developed through training.

Mindfulness meditation and self-compassionDrs. Neff and Germer randomly assigned 54 people to either an 8-week Mindful Self-Compassion (MSC) program or a waitlist control. The MSC program combined weekly 2-hour meetings with homework and a half-day meditation retreat. The program began with an explanation of what self-compassion is, and incorporated both formal and informal mindfulness practices.

Before the program, participants completed surveys to measure self-compassion, mindfulness, and other internal states. They took the same surveys immediately after the program’s completion, and then 6 months later as a follow-up. And, as it turns out, Dr. Neff and Dr. Germer have good news for people who’d like to develop self-compassion.

After taking the program, participants reported significantly greater gains in self-compassion, along with mindfulness, compassion for others, and life satisfaction when compared with the control group. What’s more, researchers found a large statistical effect size in self-compassion. This is relevant because many previous studies of mindfulness programs have found substantially smaller effect sizes – suggesting that this program might be particularly effective.

Of course, since the research involves only self-report data, we should be cautious about drawing conclusions. When people reply that they’re more compassionate or mindful on a survey, what does that really mean about their mental states? What’s more, this research involves only a waitlist control. That means we can’t be sure what made the difference. People might develop self-compassion just from getting together twice a week. Or maybe doing “mental homework” of any kind helps all sorts of internal states.

So, while I think this is a good foundation, I’d like to see more research that uses objective measures of self-compassion and an active control.

If you’d like to read the whole study, it’s currently in press in the Journal of Clinical Psychology. Of course, to see the benefits of self-compassion with your clients, you need to be able to introduce mindfulness effectively. That can be complex, depending on your client, so that’s why we’ve put together our Making Mindfulness Work webinar series. Just click here to sign up for free.

Has mindfulness training ever transformed one of your clients’ capacity for self-compassion? What about your own? Please share your thoughts in the comments below.

At the UCSD Center for Mindfulness we offer
two great ways to explore Mindful-Self Compassion

The first is through participating in our 8-Week Mindful Self-Compassion Program right here at our UCSD CFM Meditation Room. We are the only center currently teaching the 8-Week Mindful Self-Compassion program as originated by Drs. Neff and Germer.  The next 8-week MSC program begins in January 2013

The second way to explore self-compassion is by attending our upcoming Mindful Self-Compassion (MSC) Training Retreat, May 12-17, 2013, at EarthRise Retreat Center in Petaluma, CA with Dr. Chris Germer and Dr. Kristin Neff.

This program is designed for members of the general public, as well as for professionals who wish to integrate self-compassion into their work. Participating in a MSC program satisfies a prerequisite for becoming a MSC program teacher, and teacher training will begin at the UC San Diego Center for Mindfulness in 2014. A modest, regular meditation practice is required to become a MSC teacher but meditation experience is not necessary to participate in this professional training. All are welcome!